Following the death of Pope Francis, Taiwan is apprehensive about the potential impact on its diplomatic relations with the Vatican, due to the Vatican's increasing engagement with Beijing. Despite having fewer than 300,000 Catholics compared to China's millions, Taiwan remains recognized by the Holy See as the sole 'China,' a status that Beijing demands to change for diplomatic recognition. The Vatican's controversial 2018 agreement with China on bishop appointments raises concerns in Taiwan about a possible shift in allegiance. While Taiwan's President William Lai initially planned to attend the Pope's funeral, former Vice President Chen Chien-jen will represent Taiwan instead, highlighting the delicate diplomatic situation. Experts suggest that while the Vatican is patient, the situation is complex, with China unlikely to grant full religious autonomy under its one-party system anytime soon.

Pope Francis' death has led to Taiwan's concerns over its diplomatic relations with the Vatican, as the Holy See is the only European state maintaining ties with Taipei amid its growing relations with Beijing.

Taiwan's Catholic population is significantly smaller than that of China, where estimates range from eight to twelve million Catholics, yet the Vatican continues to recognize Taiwan diplomatically.

In 2018, the Vatican signed a contentious agreement with China regarding the selection of bishops, allowing both entities input, which is seen by Taiwan as a potential sign of shifting allegiances.

Taiwanese President William Lai intended to attend the Pope's funeral, but due to diplomatic sensitivities, former Vice President Chen Chien-jen, a devout Catholic, was appointed as Taiwan's envoy.

Despite fears of a diplomatic shift, experts argue that the Vatican's mission transcends politics, and while China demands countries sever ties with Taiwan for recognition, the Vatican shows no immediate rush to alter its stance.

Cardinal Joseph Zen and others criticize the Vatican's engagement with Beijing, viewing it as appeasement to an atheist regime, highlighting the tension within the Church regarding China relations.

Dr. Chang Ching emphasizes that the Vatican's historical patience suggests it will not hastily alter its diplomatic relations, recognizing the long-standing complexities between the Church and Chinese governance.